NELLAYAPPAR TEMPLE

NELLAIYAPPAR TEMPLE

The temple of Swami Nellaiappar and Thiru Kanthimathi Ambal is situated in the heart of the city. The river Tamirabharani referred to by poets as "Porunai" flows round the town. In the distant past the town was a bamboo forest; hence it was known in those days as "venuvanam". One of the famous temples in Tamil Nadu steeped in tradition and history and also known for its musical pillars and other brilliant sculptural splendours, this is one of the largest temples in South India. Siva is said to have been worshipped by Agastya in a bamboo grove and by Rama after having killed Mareecha some nine miles away at Manoor. There is also a shrine to Vishnu near the sanctum, signifying the belief that Nellai Govindan (Vishnu) visited Tirunelveli to officiate the divine marriage of Shiva and Kantimathi.

The Gopuram of Sri Kanthimathi Ambal temple stands a little to the south of Swami Nellaiappar Gopuram stands. It was here, where composer Sri Muthuswami Dikshithar composed the carnatic song 'Sri Kanthimatheem' in Hemavathi ragam. According to the puranas, both the Gopurams were built by Muluthukanda Rama Pandiyan and the other important parts of the temple were constructed by Nindraseer Nedumaran who reigned in the 7th century A.D. The Mani mandapam with its famous musical pillar was built by Nindaraseer Nedumaran in the 7th century A.D. Originally the Nellaiappar and Kanthimathi temples were two independent structures with spaces in between. It was in 1647 A.D. that Thiru Vadamalaiappa Pillaiyan, a great devotee of Siva linked the two temples by building the "Chain mandapam". To the western portion of the chain mandapam is the flower garden that was set up in 1756 A.D. by Thiruvengadakrishna Mudaliar. In the centre of the Flower Garden is a square vasantha mandapm with 100 pillars. The Nandi mandapam is said to have been built by Sivanthiappa Nayak in 1654 A.D. The flag stand near the Nandi was set up in 1155 A.D There are a number of stone inscriptions in the temple. The most important of them are those Veerapandiyan who regained about 950 A.D. and those of Rajendran I and Kulothunga chola I. The inscriptions of Maravarma Sundara Pandiyan refer to the Lord as "Woodayar" and "Wodeyanayanar" and the Goddess as "Nachiar". From the inscriptions of Kulasekkara Pandiyan we learn that he defeated the Chera, Chola and Hoysala kings and built the outer walls of the temple with the war booty.